PART I
In 20000 BC, before the first history was recorded in writings, there had
been already among people the legends and mythology about the origin of
mankind and stories about the beginning of formation of Viet nation from
HUNG VUONG. These are stories on HONG BANG dynasty, on offspring of dragon
and fairy, bag of hundred eggs, eighteen kings of Hung Vuong dynasty, Son
Tinh - Thuy Tinh's conflict, Thanh Giong's victory over An foreign
aggressors, folk of betel and areca nuts, "banh chung banh day",
watermelon ..... All these legends together can be regarded as a folk
history comprising mythology characteristic as well as core of history in
memory and tradition through many ages of people. Most of history of a
nation of the world, with or without writing, is penetrated with treasure
of folk and legends.
In era of TRAN (1226-1400) and LE (1428-1527), these historic legends were
firstly collected and compiled by the contemporary authors' view. The two
symbolic works of this aspect were Viet Dien U Linh by Ly Te Xuyen with a
foreword in 1329, and Linh Nam Trich Quai by Tran The Phap in around end
of Tran, then edited by Vu Quynh and Kieu Phu in Le era with prologue in
1492-1493.
The Vietnamese have attempted to give their country a history as hoary as
China's. According to one of the numerous legends concerning the origin of
their state, a Vietnamese prince named LAC LONG QUAN came to Northern Viet
Nam from his home in the sea. He married a princess from the mountain,
AUCO, who is also described as the wife of a Northern Intruder (Chinese?),
on the top of Mount Tan Vien, sometimes around 2800 BC Instead of the
commonplace results of a union, the princess laid 100 eggs - when they
hatched, a son emerged from each of them. Afterward, the reason why the
parents separated was told like this : The father someday told the mother
because they were from different origin, he was dragon from the sea, she
was lady fair from the mountain, and they couldn't live together.
Therefore, the mother led half the progeny across the northern mountains,
and became the ancestors of the Muong. While the remaining fifty followed
the father to the sea and became ancestors of the Vietnamese. The most
valiant of the sons was chosen to be the first of the eighteen HUNG VUONG
kings. Lac Long Quan, a prince of the sea, and Au Co, a princess of the
mountains, are regarded by the Vietnamese as their primal ancestors. Does
this imply that the Vietnamese were originally of the Malay-Polynesian,
sea-oriented race coming to terms with the Mongolians of the Southern
Chinese plains?
Chu Nguyen
Tai lieu tham khao: Lich su Viet Nam & Trials and Tribulations
of a Nation
Since the foundation of the first kingdom of the Viet, some 3,000 years
ago, and the first Viet Chuong or Lac Viet kingdom in North Viet Nam 2,400
years ago, the name has been changed several times, depending on
historical events.
Viet Nam has been successively known as… |
257 BC |
Van Lang |
Hung or Lac dynasty |
257-207 |
Au Lac |
Thuc dynasty |
207-11 |
Nam Viet |
Trieu dynasty |
3 BC-203 AD |
Giao Chi |
Han dynasty [first part] |
203-544 |
Giao Chau |
Han dynasty [second part] |
544-603 |
Van Xuan |
Ly dynasty |
603-939 |
An Nam |
Duong dynasty |
968-1054 |
Dai Co Viet |
Dinh dynasty |
1054-1400 |
Dai Viet |
Ly and Tran dynasties |
1400-1407 |
Dai Ngu |
Ho dynasty |
1427-1802 |
Dai Viet |
Le and Nguyen dynasties |
1802 |
Viet Nam |
Gia Long |
1832 |
Dai Viet |
Minh Mang |
04/1945 |
Viet Nam |
First national government |
Viet Su Luoc is a work in Tran era mentioning about the formation of Van
Lang, for the first time. In 15th century, Nguyen Trai gave affirmation on
position of Van Lang in Hung Vuong dynasty in the first geography-history
text of the nation. Ngo Si Lien especially brought Hung Vuong era into
official history of Viet Nam under the title of "Hong Bang Dynasty" in
addenda chapter of his Dai Viet Su Ky Toan Thu.
The "Hung Era" is rightly termed "legendary" by most historians inasmuch
as no eighteen kings or generations could have spanned the nearly two
millennia of prehistoric development in the Tonkin delta. Possibly, the
Dong Son period was related to HUNG VUONG dynasty because the displacement
of the economic and social leadership of primitive agricultural practices
by a monarchial apparatus responsible for the building and maintenance of
an irrigation system of dykes and canals, providing against nature's
vagaries of drought as well as floods caused by excessive rise in the
water level of the rivers.
The new state based on the irrigation system in the region of the three
rivers in Upper Tonkin must have produced excess wealth, requiring
protection against predatory enemies from the exposed borders to the North
and the South. Therefore the need for extensive use of bronze technology
for various weaponry. By the Dong son period, the kingdom of VAN LANG
extended to Hunan in Southern China. The capital was moved to Vinh Phu
where the three rivers - Song Da (Black River), Song Ma (Red River) and
Song Chay meet.
What led to the fall of the HUNG rulers of VAN LANG, known to us partly
through the Dong son cultural remains, cannot be established by historical
evidence. By 300 BC, it seems the people in the region of Kwangtung and
Tonkin were divided into AU VIET, namely, Vietnamese of the highlands and
LAC VIET, Vietnamese of the plains. AN DUONG VUONG, about whom also not
much is known, politically united them into the kingdom of AU LAC. It is
not clear whether the AU LAC people were partly descendants of VAN LANG or
whether they were the Viets, "real" ancestors of the Vietnamese people,
migrated from their habitat in Lower Yangtse around 300 BC under pressure
from Han Chinese southward into Tonkin delta. Most scholars by now, accept
that the Vietnamese are not descended from one single racial group, that
they are instead a racial mixture of Austro-Indonesian and Mongolian
races.
After Dai Viet Su Ky Toan Thu. the formation of Viet Nam in Hung Vuong era
was affirmed in the course of history of nation, but still in a doubtful
status. The knowledge level and method of studying and examining history
in Middle age did not allow the historians of the current time prove the
existence of a long pre-historic time ago. This situation was prolonged in
a century from the beginning of Le dynasty to Nguyen dynasty.
In French colony, this viewpoint on Hung Vuong era still existed. In his,
Viet Nam Su Luoc, Tran Trong Kim has reserved a chapter for "Hong Bang
dynasty" however gave these remarks : "The historians only collected the
traditional legends, which were deity and fairy tales, non-natural", and
"the story of Hong Bang dynasty was possibly not true". Besides the works
with traditional view, there were a number of studies of European,
especially French scholars. On the other hand, the legendary nature of the
document confused the historians at that time. Even Ngo Si Lien, who must
both agreed to the existence of the Hung Vuong era and also showed
caution, when he writes : "Let simply narrate the old story to transmit
suspicions'.
Once furthermore, the formation of Van Lang of Hung Vuong was also
recorded by Viet Su Luoc, the oldest history of Viet Nam that in Trang
Vuong of Chu Dynasty (696-681 BC). In Gia Ninh there was a stranger, by
his magic won over the tribals, declared himself Hung Vuong, and set the
capital at Van Lang giving his kingdom the name Van Lang, with simple and
good custom, and used the method of knots tying in his administration. His
crown was transferred in 18 offspring, all declared himself as Hung Vuong.
It was unknown that based on what document the author of Viet Su Luoc gave
the above affirmation. But the formation of a primitive state of Van Lang,
in about 7th century BC, that was the beginning of Dong Son period, was
suitable to results of to-day researches, and agreed with by many
historians.
Based on the division into two Giao Chi (North Viet Nam), and Cuu Chan
(Northern Central Viet Nam) prefectures in later times, and local
differences of the two regions recounted in old bibliology, archeological
documents, someone pointed out a hypothesis stating that at least two
allies of tribes in North Viet Nam and Northern Central Viet Nam had
participated in the process of formation of Van Lang and constituted the
Lac Viet tribes.
The government is still very simple. Hung Vuong is the head of Van Lang.
In Hung Vuong title, Vuong (a Chinese word, meaning King) is clearly to be
added by later-time historians because of the concept of the head of a
state should be the King (if not the King, should be the Emperor), as for
Hung, a Chinese phonetic transcription from a very old Vietnamese term. In
Muong language, there is term kun in lang kun indicating the eldest son of
the first family in line of descent who ruled the Muong. In Mong-Khmer and
Thai language, as Xinh-mun, Kho-mu, Khang, Thai, Lao..., there is a term
khun indicating the chief of tribe, the leader; in Mun-da language the
term khunzt indicates the first person in the family or any organization
of the society. Probably, the word Hung is the Chinese phonetic
transcription of an ancient Vietnamese which is synonymous and homonymous
with kun, khun, khunzt ... to address the chief of tribe, the leader.
This title showed us that Hung Vuong was originally the chief of Van Lang
tribe- the strongest one, with its domain in both sides of Song Hong
(River) from Ba Vi Mount to Tam Dao Mount, and played the role of the
chief coordinator with the central duty of unifying all the other tribes,
then became chief of state. He was assisted by Lac Hau (civilian chiefs).
In Viet Su Luoc, we were also told about a series of significant legends
relate to this period. Lord Lac Long Quan married Au Co, who bore him 100
sons. One day he said to his wife: "I am a dragon, you are a fairy. We
can't remain together". He took 50 of his sons with him to the plains and
coastal regions, while the others followed their mother to the mountains.
One of Lac Long Quan's sons inherited his throne and was the founder of a
dynasty of 18 rulers known as the Hung kings. Legends put the beginning of
the Hung dynasty as early as 4,000 years ago.
The reign of Hung Vuong was hereditary and lasted for 18 kings. The number
18 in Hung Vuong story was brought in question with doubt by a lot of
historians who proposed many different explanations. Traditionally, many
numbers have only symbolic meaning not mathematical one. The number 18 as
well as 9 and all its multiple (36, 991, 999... ) often imminently mean a
lot, many, or a great quantity. Is it reasonably that 18 kings of Hung
Vuong means many reigns of kings, lasts for long time.
Van Lang was composed of 15 "bo"(administrative division), and according
to Viet Su Luoc, these "bo" were originally 15 tribes. Each "bo" was
headed by Lac Tuong (military chiefs), or according to a number of legend
and mythological tradition, these functionaries were also named bo chua,
bo tuong, phu dao ( meaning chief of tribes). As phu dao term was also a
Chinese word phonetically transcribed from old Viet as dao in Muong
language, tao in Tay-Thai language, po tan in Gia-rai language, mo tao in
E-de language, bo dao in Ra-glai language, ba dao in Ba-na language, pa
tao in Cham language, and together had a same meaning chief of tribe,
leader or chief of a region. If "bo" is tribe, we can say exactly "phu dao"
or "lac tuong" is chief of tribe, then became the chief of regional tribe
of Van Lang under Hung Vuong reign.
PART II
to be continued . . .
HISTORICAL EXCERPTS
The Vietnamese first appeared in history as one of many scattered peoples
living in what is now South China and Northern Viet Nam just before the
beginning of the Christian era. According to local tradition, the small
Vietnamese kingdom of Au Lac, located in the heart of the Red River
valley, was founded by a line of legendary kings who had ruled over the
ancient kingdom of Van Lang for thousands of years. Historical evidence to
substantiate this tradition is scanty, but archaeological findings
indicate that the early peoples of the Red River delta area may have been
among the first East Asians to practice agriculture, and by the 1st
century BC they had achieved a relatively advanced level of Bronze Age
civilization.
Chinese Influence
In 221 BC the Ch'in dynasty in China completed its conquest of neighboring
states and became the first to rule over a united China. The Ch'in Empire,
however, did not long survive the death of its dynamic founder, Shih Huang
Ti, and the impact of its collapse was soon felt in Viet Nam. In the
wreckage of the empire, the Chinese commander in the south built his own
kingdom of Nam Viet (South Viet; Chinese, Nan Yüeh); the young state of Au
Lac was included.
In 111 BC, Chinese armies conquered Nam Viet and absorbed it into the
growing Han Empire. The Chinese conquest had fateful consequences for the
future course of Vietnamese history. After briefly ruling through local
chieftains, Chinese rulers attempted to integrate Viet Nam politically and
culturally into the Han Empire. Chinese administrators were imported to
replace the local landed nobility. Political institutions patterned after
the Chinese model were imposed, and Confucianism became the official
ideology. The Chinese language was introduced as the medium of official
and literary expression, and Chinese ideographs were adopted as the
written form for the Vietnamese spoken language. Chinese art,
architecture, and music exercised a powerful impact on their Vietnamese
counterparts.
Vietnamese resistance to rule by the Chinese was fierce but sporadic. The
most famous early revolt took place in AD 39, when two widows of local
aristocrats, the Trung sisters, led an uprising against foreign rule. The
revolt was briefly successful, and the older sister, Trung Trac,
established herself as ruler of an independent state. Chinese armies
returned to the attack, however, and in AD 43 Viet Nam was reconquered.
Independence
The Trung sisters' revolt was only the first in a series of intermittent
uprisings that took place during a thousand years of Chinese rule in Viet
Nam. Finally, in 939, Vietnamese forces under Ngo Quyen took advantage of
chaotic conditions in China to defeat local occupation troops and set up
an independent state. Ngo Quyen's death a few years later ushered in a
period of civil strife, but in the early 11th century the first of the
great Vietnamese dynasties was founded. Under the astute leadership of
several dynamic rulers, the Ly dynasty ruled Viet Nam for more than 200
years, from 1010 to 1225. Although the rise of the Ly reflected the
emergence of a lively sense of Vietnamese nationhood, Ly rulers retained
many of the political and social institutions that had been introduced
during the period of Chinese rule. Confucianism continued to provide the
foundation for the political institutions of the state. The Chinese civil
service examination system was retained as the means of selecting
government officials, and although at first only members of the nobility
were permitted to compete in the examinations, eventually the right was
extended to include most males. The educational system also continued to
reflect the Chinese model. Young Vietnamese preparing for the examinations
were schooled in the Confucian classics and grew up conversant with the
great figures and ideas that had shaped Chinese history.
Vietnamese society, however, was more than just a pale reflection of
China. Beneath the veneer of Chinese fashion and thought, popular mostly
among the upper classes, native forms of expression continued to flourish.
Young Vietnamese learned to appreciate the great heroes of the Vietnamese
past, many of whom had built their reputation on resistance to the Chinese
conquest. At the village level, social mores reflected native forms more
than patterns imported from China. Although to the superficial eye Viet
Nam looked like a "smaller dragon," under the tutelage of the great empire
to the north it continued to have a separate culture with vibrant
traditions of its own.
The Economy Under the Ly Dynasty
Like most of its neighbors, Viet Nam was primarily an agricultural state,
its survival based above all on the cultivation of wet rice. As in
medieval Europe, much of the land was divided among powerful noble
families, who often owned thousands of serfs or domestic slaves. A class
of landholding farmers also existed, however, and powerful monarchs
frequently attempted to protect this class by limiting the power of feudal
lords and dividing up their large estates.
The Vietnamese economy was not based solely on agriculture. Commerce and
manufacturing thrived, and local crafts appeared in regional markets
throughout the area. Viet Nam never developed into a predominantly
commercial nation, however, or became a major participant in regional
trade patterns.
Territorial Expansion
Under the rule of the Ly dynasty and its successor, the Tran (1225-1400),
Viet Nam became a dynamic force in Southeast Asia. China's rulers,
however, had not abandoned their historic objective of controlling the Red
River delta, and when the Mongol dynasty came to power in the 13th
century, the armies of Kublai Khan attacked Viet Nam in an effort to
reincorporate it into the Chinese Empire. The Vietnamese resisted with
vigor, and after several bitter battles they defeated the invaders and
drove them back across the border.
While the Vietnamese maintained their vigilance toward the north, an area
of equal and growing concern lay to the south. For centuries, the
Vietnamese state had been restricted to its heartland in the Red River
valley and adjacent hills. Tension between Viet Nam and the kingdom of
Champa (see Champa, Kingdom of), a seafaring state along the central
coast, appeared shortly after the restoration of Vietnamese independence.
On several occasions, Cham armies broke through Vietnamese defenses and
occupied the capital near Hanoi. More frequently, Vietnamese troops were
victorious, and they gradually drove Champa to the south. Finally, in the
15th century, Vietnamese forces captured the Cham capital south of
present-day Da Nang and virtually destroyed the kingdom. For the next
several generations, Viet Nam continued its historic "march to the south,"
wiping up the remnants of the Cham Kingdom and gradually approaching the
marshy flatlands of the Mekong delta. There it confronted a new foe, the
Khmer Empire, which had once been the most powerful state in the region.
By the late 16th century, however, it had declined, and it offered little
resistance to Vietnamese encroachment. By the end of the 17th century,
Viet Nam had occupied the lower Mekong delta and began to advance to the
west, threatening to transform the disintegrating Khmer state into a mere
protectorate.
The Le Dynasty
The Vietnamese advance to the south coincided with new challenges in the
north. In 1407 Viet Nam was again conquered by Chinese troops. For two
decades, the Ming dynasty attempted to reintegrate Viet Nam into the
empire, but in 1428, resistance forces under the rebel leader Le Loi dealt
the Chinese a decisive defeat and restored Vietnamese independence. Le Loi
mounted the throne as the first emperor of the Le dynasty. The new ruling
house retained its vigor for more than a hundred years, but in the 16th
century it began to decline. Power at court was wielded by two rival
aristocratic clans, the Trinh and the Nguyen. When the former became
dominant, the Nguyen were granted a fiefdom in the south, dividing Viet
Nam into two separate zones. Rivalry was sharpened by the machinations of
European powers newly arrived in Southeast Asia in pursuit of wealth and
Christian converts.
By the late 18th century, the Le dynasty was near collapse. Vast rice
lands were controlled by grasping feudal lords. Angry peasants—led by the
Tay Son brothers—revolted, and in 1789 Nguyen Hue, the ablest of the
brothers, briefly restored Viet Nam to united rule. Nguyen Hue died
shortly after ascending the throne; a few years later Nguyen Anh, an heir
to the Nguyen house in the south, defeated the Tay Son armies. As Emperor
Gia Long, he established a new dynasty in 1802.
French Intervention
A French missionary, Pierre Pigneau de Behaine, had raised a mercenary
force to help Nguyen Anh seize the throne in the hope that the new emperor
would provide France with trading and missionary privileges, but his hopes
were disappointed. The Nguyen dynasty was suspicious of French influence.
Roman Catholic missionaries and their Vietnamese converts were persecuted,
and a few were executed during the 1830s. Religious groups in France
demanded action from the government in Paris. When similar pressure was
exerted by commercial and military interests, Emperor Napoleon III
approved the launching of a naval expedition in 1858 to punish the
Vietnamese and force the court to accept a French protectorate.
The first French attack at Da Nang Harbor failed to achieve its
objectives, but a second farther south was more successful, and in 1862
the court at Hue agreed to cede several provinces in the Mekong delta
(later called Cochin China) to France. In the 1880s the French returned to
the offensive, launching an attack on the north. After severe defeats, the
Vietnamese accepted a French protectorate over the remaining territory of
Viet Nam.
Colonial Rule and Resistance
The imposition of French colonial rule had met with little organized
resistance. The national sense of identity, however, had not been crushed,
and anticolonial sentiment soon began to emerge. Poor economic conditions
contributed to native hostility to French rule. Although French occupation
brought improvements in transportation and communications, and contributed
to the growth of commerce and manufacturing, colonialism brought little
improvement in livelihood to the mass of the population. In the
countryside, peasants struggled under heavy taxes and high rents. Workers
in factories, in coal mines, and on rubber plantations labored in abysmal
conditions for low wages. By the early 1920s, nationalist parties began to
demand reform and independence. In 1930 the revolutionary Ho Chi Minh
formed an Indochinese Communist party.
Until World War II started in 1939, such groups labored without success.
In 1940, however, Japan demanded and received the right to place Viet Nam
under military occupation, restricting the local French administration to
figurehead authority. Seizing the opportunity, the Communists organized
the broad Vietminh Front and prepared to launch an uprising at the war's
end. The Vietminh (short for Viet Nam Doc Lap Dong Minh, or League for the
Independence of Viet Nam) emphasized moderate reform and national
independence rather than specifically Communist aims. When the Japanese
surrendered to the Allies in August 1945, Vietminh forces arose throughout
Viet Nam and declared the establishment of an independent republic in
Hanoi.
The French, however, were unwilling to concede independence and in October
drove the Vietminh and other nationalist groups out of the south. For more
than a year the French and the Vietminh sought a negotiated solution, but
the talks, held in France, failed to resolve differences, and war broke
out in December 1946.
The Expulsion of the French
The conflict lasted for nearly eight years. The Vietminh retreated into
the hills to build up their forces while the French formed a rival
Vietnamese government under Emperor Bao Dai, the last ruler of the Nguyen
dynasty, in populated areas along the coast. Vietminh forces lacked the
strength to defeat the French and generally restricted their activities to
guerrilla warfare. In 1953 and 1954 the French fortified a base at Dien
Bien Phu. After months of siege and heavy casualties, the Vietminh overran
the fortress in a decisive battle. As a consequence, the French government
could no longer resist pressure from a war-weary populace at home and in
June 1954 agreed to negotiations to end the war. At a conference held in
Geneva the two sides accepted an interim compromise to end the war. They
divided the country at the 17th parallel, with the Vietminh in the North
and the French and their Vietnamese supporters in the South. To avoid
permanent partition, a political protocol was drawn up, calling for
national elections to reunify the country two years after the signing of
the treaty.
Partition
After Geneva, the Vietminh in Hanoi refrained from armed struggle and
began to build a Communist society. In the southern capital, Saigon, Bao
Dai soon gave way to a new regime under the staunch anti-Communist
president Ngo Dinh Diem. With diplomatic support from the United States,
Diem refused to hold elections and attempted to destroy Communist
influence in the South. By 1959, however, Diem was in trouble. His
unwillingness to tolerate domestic opposition, his alleged favoritism of
fellow Roman Catholics, and the failure of his social and economic
programs seriously alienated key groups in the populace and led to rising
unrest. The Communists decided it was time to resume their revolutionary
war.
The Viet Nam War
In the fall of 1963, Diem was overthrown and killed in a coup launched by
his own generals. In the political confusion that followed, the security
situation in South Viet Nam continued to deteriorate, putting the
Communists within reach of victory. In early 1965, to prevent the total
collapse of the Saigon regime, U.S. President Lyndon Johnson approved
regular intensive bombing of North Viet Nam and the dispatch of U.S.
combat troops into the South.
The U.S. intervention caused severe problems for the Communists on the
battlefield and compelled them to send regular units of the North
Vietnamese army into the South. It did not persuade them to abandon the
struggle, however, and in 1968, after the North's bloody Tet offensive
shook the new Saigon regime of President Nguyen Van Thieu to its
foundations, the Johnson administration decided to pursue a negotiated
settlement. Ho Chi Minh died in 1969 and was succeeded by another leader
of the revolution, Le Duan. The new U.S. president, Richard Nixon,
continued Johnson's policy while gradually withdrawing U.S. troops. In
January 1973 the war temporarily came to an end with the signing of a
peace agreement in Paris. The settlement provided for the total removal of
remaining U.S. troops, while Hanoi tacitly agreed to accept the Thieu
regime in preparation for new national elections. The agreement soon fell
apart, however, and in early 1975 the Communists launched a military
offensive. In six weeks, the resistance of the Thieu regime collapsed, and
on April 30 the Communists seized power in Saigon. See also Viet Nam War.
The Socialist Republic of Viet Nam
In 1976 the South was reunited with the North in a new Socialist Republic
of Viet Nam. The conclusion of the war, however, did not end the violence.
Border tension with the Communist government in Cambodia escalated rapidly
after the fall of Saigon, and in early 1979 the Vietnamese invaded
Cambodia and installed a pro-Vietnamese government. A few weeks later,
Viet Nam was itself attacked by its Communist neighbor and erstwhile
benefactor, China. In the mid-1980s, about 140,000 Vietnamese troops were
stationed in Cambodia and another 50,000 troops in Laos. Viet Nam
substantially reduced its forces in Laos during 1988 and withdrew
virtually all its troops from Cambodia by September 1989.
Within Viet Nam, postwar economic and social problems were severe, and
reconstruction proceeded slowly. Efforts to collectivize agriculture and
nationalize business aroused hostility in the south. Disappointing
harvests and the absorption of resources by the military further retarded
Viet Nam's recovery. In the early 1990s the government ended price
controls on most agricultural production, encouraged foreign investment,
and sought to improve its foreign relations. In 1990 the European
Community (now the European Union) established official diplomatic
relations with Viet Nam. The country signed a peace agreement with
Cambodia in 1991 and shortly thereafter restored diplomatic relations with
China. The peace agreement also forged the way for strengthening relations
with the members of the Association of Southeast Asian Nations (ASEAN). In
1992 Viet Nam signed a 1976 ASEAN agreement on regional amity and
cooperation, regarded as the first step toward eventual ASEAN membership.
Also in 1992, Viet Nam established diplomatic relations with South Korea.
The United States removed a trade embargo in 1994, and in 1995 Viet Nam
and the United States agreed to exchange low-level diplomats, although
full diplomatic relations (which involve opening embassies and appointing
ambassadors) have not yet been established.
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